Essays On Festivals In Punjabi Song

Share this on WhatsApp

Lohri – Harvest Festival of Punjab and Haryana is also referred as the bonfire festival. Huge bonfires are lit to thanks the God for abundant crops.

WHEN IS LOHRI CELEBRATED? – Lohri – Harvest Festival is celebrated on 13th of January during the month of Paush or Magh, a day before Makar Sankranti. This festival marks the departure of the winter season and onset of spring.

This festival is celebrated across the country as the harvest festival under different names like Pongal– in Tamil Nadu,Bihu in Assam,Bhogi in Andhra pradesh and the Sankranti in Karnataka,Bihar and Uttar Pradesh.

WHY IS LOHRI CELEBRATED?


Lohri – Harvest Festival is considered as a resting period for farmers before the cutting and gathering of their crops. Farmers sow Rabi or winter crop (the main crop of Punjab) in October and harvest them in April.

It is in January, when the fields are full and the crop is at full height, farmers thank god for their great harvest season and prized crops and celebrate Lohri by singing their traditional folk songs and dances.

HOW IS LOHRI CELEBRATED?

Lohri – Harvest Festival is a merry-making festival where people relax, sing and rejoice. The focus of Lohri is on bonfire. People gather logs of wood and light flames of bonfire on their front porches thanking fire god for their golden crops before harvesting them.

At night there is puja, involving parikrama around the fire followed by distribution of prasad. People say prayers and shout “Aadar aye dilather jaye” (May honor come and poverty vanish from everyone’s life!). 

‘Prasad”’comprises of six main things : til, gazak, gur, moongphali, phuliya and popcorn is distributed. The tradition is to throw sweets, puffed rice and popcorn into the fire and thank god for abundant crops, prosperity and a good harvest season.

A traditional dinner with makki ki  roti and sarson ka saag is quintessential.

Children go from door to door singing praises for Dulha Bhatti and asking for the Lohri prasad. Family and friend exchange greetings and gifts on this happy occasion.

This is particularly a happy occasion for newly weds and a new born baby. Parents give gifts to their newly married daughters and send sweets to their friends and relatives. Let’s learn about the story behind – Lohri – Harvest Festival.

STORY OF DULLA BHATTI

 On this day praises are sung in honor of Dulla bhatti/dulha bhatti – the herioc son of punjab. As the legend goes Dulla bhatti was a hero who led a rebellion during Mughal rule against King Akbar.

Dulla and his bandits used to loot the riches and distribute the loot among the poor. This act of kindness made him a robin-hood among people and some say that the tradition of giving and exchanging gifts during lohri is inspired by Dulla Bhatti’s acts of generosity.

Another legend related to Dulla bhatti says that he protected young girls from Mughal soldiers and rich zamindars. Later arranged marriages for these saved young girls and since there was no priest to chant hymns or mantras for their marriage, he lit up bonfire and the bride and the groom took pheras around this bonfire and sang praises in his name.

SONGS

 RECIPES OF LOHRI – HARVEST FESTIVAL

Urad dal Pinni

Atte ki pinni

Til ke ladoo

Peanut chikki or gazak

Til patti or tilkut

Sarson ka saag

Homemade white butter

Makki di roti

Share this on WhatsApp

The culture of the Punjab encompasses the spoken language, written literature, cuisine, science, technology, military warfare, architecture, traditions, values and history of the Punjabi people. The term 'Punjabi' can mean both a person who lives in Punjab and also a speaker of the Punjabi language. This name originates from the Persian language 'panj', (five), and 'ab', (water). Combined together the word becomes Panjab or Punjab-land of the five rivers. Indus River (the largest river in this five river system), and the five other rivers to the south eventually join Indus or merge into it later in the downstream of the Punjab valley. All the rivers start and flow out of the Himalayas. These other five rivers are Jhelum River, Chenab River, Ravi River, Beas River and Sutlej River.

Middle Ages[edit]

The culture of Punjab in the Middle Ages was extremely diverse dependent upon an individual's caste, community, religion and village[citation needed]. An array of cultures can be found historically[citation needed]. The main cultures that arose in the Punjab during the Medieval Age at the beginning of this era was of strong Indo-Aryan dominance[citation needed]. The Brahmins and Khatris were once a singular group living in the Punjab who practiced Hinduism[citation needed]. They were descended from the Vedic people who brought Indo-European language and society to a land dominated by Dravidian history[citation needed]. Their culture was based on their religious beliefs, which could be described as identical to that of Hindus living across North India today. The second strongest emergent cultural identity was Jat and Gujjar culture, based on pastoralism, agriculture and ancestor worship, in modern Punjab. Most of the Western region are descended from Gujjars, whereas the Eastern region is ethnically Jat. Over centuries, Islamic traditions were incorporated into the lives of Punjabi Muslims. These people would often live together marrying others like them and the customs practised centuries ago are still visible in the way all the castes and religious groups live[citation needed].

Modern era[edit]

Due to the large number of Punjabi people distributed throughout the world, especially Pakistan and India, many people are increasingly experiencing the culture and becoming influenced by it[citation needed]. Glimpses of traditional Punjabi culture can be seen in the Western world (e.g. the U.S., the UK, the EU, Canada, Australia, Africa and the Middle East.[1] Naturally people influence each other wherever they settle and live. Punjabi culture is evident from Punjabi philosophy, poetry, spirituality, education, artistry, music, cuisine, and architecture in all the[citation needed]

Similar migrations by or invasions into the Punjab, in the past many centuries, were by the Aryans, Scythians, Greeks or Alexander the Great which reached as far as the Beas River in the Punjab[citation needed], MongolsArabs, Persians, Afghans, Turko-Persians (Mughals) and then the Europeans (British) came to Punjab for various economic reasons of their own and its fertile agricultural lands and abundance of water resources in its five large rivers flowing down from the Himalayas through the Punjab valley[citation needed]. These immigrants influenced the people of Punjab and, in turn, were influenced by the then prevailing culture of the Punjab.[2]

Punjabi music[edit]

See also: Music of Punjab

Bhangra is one of the many Punjabi musical art forms that is increasingly listened to in the west and is becoming a mainstream favourite.[citation needed] Punjabi music is used by western musicians in many ways, such as mixing it with other compositions to produce award-winning music.[citation needed] In addition, Punjabi classical music is increasingly becoming popular in the west.[citation needed]

Devotional songs are played by dhaddi jatha groups, with instruments like sarangi and dhadd drums.

Punjabi dances[edit]

See also: Punjabi dance

Owing to the long history of the Punjabi culture and of the Punjabi people there are many dances, normally performed at times of celebration, including harvests, festivals, and weddings. The particular background of the dances can be non-religious and religious. The overall style can range from the high energy "bhangra" men's dance to the more reserved "jhumar," the "gidha" women's dance.

Punjabi weddings[edit]

See also: Punjabi wedding traditions

Punjabi wedding traditions and ceremonies are traditionally conducted in Punjabi and are a strong reflection of Punjabi culture. While the actual religious marriage ceremony among Muslims, Hindus, Sikhs, Jains, Buddhists and Christians may be conducted in Arabic, Urdu, Punjabi, Sanskrit, Hindi or Pali by the Qazi, Pundit, Granthi or Priest, there are commonalities in ritual, song, dance, food, and dress. The Punjabi wedding has many rituals and ceremonies that have evolved since traditional times.

Punjabi cuisine[edit]

See also: Punjabi cuisine

Punjabi language and literature[edit]

See also: Punjabi language

Punjabi language is written with the Gurmukhi alphabet in India. In Pakistan, the Punjabi language is written with the Shahmukhi alphabet which is similar to the Urdu language alphabet. Approximately 130 million people, mainly in Pakistan's West Punjab and India's East Punjab, speak the Punjabi language which is considered to be an Indo-Aryan language.[3] In the Punjabi literature, there are three major Punjabi romantic epic poems based on folk love stories - Heer Ranjha by the poet Waris Shah (1722-1798), Sohni Mahiwal and Mirza Sahiban (sung by late Alam Lohar).[2] The poetry gives a clear view into the Punjabi mindset. Many Punjabi language books are translated throughout the world into many other languages. Among the major Punjabi poets are Baba Fariduddin Ganjshakar (1179-1266), Baba Guru Nanak (1469-1539) and Bulleh Shah (1680-1757). One of the most important Punjabi holy books is Guru Granth Sahib in the Sikh religion.

Punjabi dress[edit]

The traditional dress for Punjabi men is the kurta and tehmat, which is being replaced by the kurta and pajama, especially the popular muktsari style in India. The traditional dress for women is the salwar suit which replaced the traditional Punjabi ghagra. The patiala salwar is also very popular.

Punjabi festivals[edit]

See also: Punjabi festivals, List of Sikh festivals, List of Hindu festivals in Punjab, and Festivals in Lahore

Punjabis celebrate cultural, seasonal and religious festivals, which include Maghi, Mela Chiraghan in Lahore, Lohri, Holi, Baisakhi, Teeyan, Diwali, Dussehra, and Guru Nanak Jayant.

See also[edit]

References[edit]

Other sources[edit]

  • Wrestling in Punjab, documentary film on the history of wrestling in Punjab by filmmaker Simran Kaler.
  • Quraishee 73, Punjabi Adab De Kahani, Abdul Hafeez Quaraihee, Azeez Book Depot, Lahore, 1973.
  • Chopra 77, The Punjab as a sovereign state, Gulshan Lal Chopra, Al-Biruni, Lahore, 1977.
  • Patwant Singh. 1999. The Sikhs. New York: Doubleday. ISBN 0-385-50206-0.
  • Nanak, Punjabi Documentary Film by Navalpreet Rangi
  • The evolution of Heroic Tradition in Ancient Panjab, 1971, Buddha Parkash.
  • Social and Political Movements in ancient Panjab, Delhi, 1962, Buddha Parkash.
  • History of Porus, Patiala, Buddha Parkash.
  • History of the Panjab, Patiala, 1976, Fauja Singh, L. M. Joshi (Ed).
  • The Legacy of The Punjab by R. M. Chopra, 1997, Punjabee Bradree, Calcutta.

External links[edit]

0 thoughts on “Essays On Festivals In Punjabi Song

Leave a Reply

Your email address will not be published. Required fields are marked *